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INVITATION TO THE MEN OF RELIGION

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INVITATION TO THE MEN OF RELIGIONEdit

06.01.2005Edit

INVITATION TO THE MEN OF RELIGIONEdit

Dear men of religion, this speech is being given for you. We have to make this speech because of the critical (serious) condition you are in and because it is necessary to tell this fact in such a way so that everyone can understand its importance and because we took the order from Allah Almighty to make this speech.
Dear men of religion, we - unfortunately - have to inform you that in your present conditions you are not engaged in a knowledge which can save people from hell.
In the Holy Qu'ran, Allah Almighty mentions two kinds of imams, the imams who call (invite) people to Allah and the ones who call others to fire (hell). We will ask you the same question for the second time after we finish what we are supposed to tell you: Are you the imams who call people to Allah, or are you the ones who call people to fire? In the presence of Allah, all of you have responsibilities related to this issue. The salvation of society depends very much on your explanations since they are (mostly) connected with you.
Dear men of religion, if we say that your explanations are "insufficient," this would be insufficient. Your explanations, because of your invitation, are to hell. Certainly you are not aware of this; we know this fact. Why don't we express that you are making these errors on purpose? Because you are not making these mistakes on purpose. You are charged with teaching the knowledge that you were given, and the knowledge you have learned - the problem is obvious - cannot help anyone save himself from hell, including yourselves. So we have questions for you.
Dear men of religion, have you wished to become mulaki (to reach) to Allah? Have you wished to deliver your spirit to Allah? This question is asked to all of you as the most important question in the universe. This question, which is directed to you, is the criterion of your value in the Divine Presence. Did you wish to reach Allah? Did you wish to become mulaki (reach) to Allah; did you wish to deliver your spirit to Allah before death? All of you will give your own answer. Do you still think that the concept of wishing to reach Allah is not present? So ask this question to yourself first.
We hear that you never mention the concept of wishing to reach Allah when people come and ask you questions about us and religion. Not every one of you, but a few people among you have understood the truth, and they are excluded from this speech. But at the moment, the condition of the men of religion, the instructors of the faculties of religion, or the teachers of Imam Hatip Schools, or the staff working at the Organization of Religious Affairs is so pathetic that it frightens us. You are the ones who are responsible for teaching the religion to people and rescueing them from hell. But the religious knowledge you teach is not able to provide them with anything; it is impossible for that knowledge to lead people to heaven.
Now let us examine the subject in detail. Have you wished to reach Allah? Have you wished to deliver your spirit to Allah before death? We are sure that most of you even did not understand what we have asked. I would like to mention a hadith (saying of our Prophet Muhammad (PBUH)), the hadith of Cibril (Gabriel, the angel). Gabriel (A.S.) asks: "What are the preconditions of Islam; what are its properties?"and our Prophet Muhammad (PBUH) answers: "They are: to perform the regular prayers, to fast, to give alms, to go on a pilgrimage to Mecca, to say the sentence of testimony (kelime-i shahadet) and likaihi." Likaihi means to become mulaki to Him, to Allah. To become mulaki to Allah means to deliver the spirit to Allah before the person dies.
Let us examine the "annotation of amentu" (explanations of the conditions of belief):
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  1. ==To believe in Allah.==
  2. ==To believe in His Scriptures (The Divine Books Allah has sent down).==
  3. ==To believe in His messengers (resuls).==
  4. ==To believe in His angels.==
  5. ==To believe that good (merits) stems from Allah, but evil (sin) stems from the soul of the person.==
  6. ==To believe in coming to life again after death.==
  7. ==To believe in delivering the spirit to Allah before death.==

Dear men of religion and my dear brothers and sisters, although the term "ve likaihi: and the delivery of the spirit to Allah while alive" is present in the saying of our Prophet Muhammad (PBUH), starting from Maturidi, the commentators of Qu'ran and scholars of "ehl-i sunnet vel cemaat" have all excluded (ignored) to be mulaki to Allah. The have not mentioned the delivery of the spirit to Allah in their commentaries, and in this way hidayat (the journey of the spirit towards Allah) has been hidden.
When we analyze the issue in terms of the conditions of Islam, we see seven conditions as follows:
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  1. ==To perform the regular prayers.==
  2. ==To fast.==
  3. ==To give alms.==
  4. ==To go on a pilgrimage to Mecca.==
  5. ==To say the sentence of testimony.==
  6. ==To make dhikr.==
  7. ==To reach Allah (to wish to reach Allah; to engage in hidayet).==

The result is that the preconditions of Islam are seven, not five.
I will explain to you the situation of those who do not wish to reach Allah; and for the time being, you are not wishing to reach Allah. From this point of view, to wish to reach Allah and hidayet have the same meaning because Allah guarantees to deliver to Himself (make him engage in hidayet) whoever wishes to reach Allah.
So if examined in terms of the annotation of amentu (explanations of the conditions of belief) we again see seven factors:
Edit

  1. ==To believe in Allah.==
  2. ==To believe in His Scriptures (The Divine Books that Allah has sent down).==
  3. ==To believe in His messengers (resuls).==
  4. ==To believe in His angels.==
  5. ==To believe that good (merits) stems from Allah, but evil (sin) stems from the soul of the person.==
  6. ==To believe in coming to life again after death.==
  7. ==To believe in delivering the spirit to Allah before death.==

The result is the same whether you examine the subject in terms of the conditions of belief (iman) or the preconditions of Islam; both of them are based upon hadiths (sayings of our Prophet Muhammad (PBUH) and have missing parts in the way they are usually known among people at our time.
The system of hadiths is a system which occured 200 years after the death of our Prophet Muhammad (PBUH) on the basis of rumors (narrations). Our Prophet Muhammad (PBUH) says: "My sayings will be discussed. Look them up in the Qu'ran. None of my sayings may be opposite of what the Qu'ran says." Allah Almighty says: "The Qu'ran is the furqan (the thing which distinguishes truth from wrong)." We have to evaluate every knowledge on the basis of the Qu'ran. The truth is what the Qu'ran says. If a hadith does not comply with the fundementals of the Qu'ran, it is fake. That those people (commentators of the Qu'ran) put too much importance on that hadith or that it is commonly believed to be genuine do not mean anything to us at all. The important thing is if a hadith abides by (in accordance with) the Qu'ran or not.
Today hundreds of thousands of copies of the Qu'ran are sold, and this number is continuously increasing. None of those copies has a difference from the others. There is only a single Qu'ran; there is not a second Qu'ran present, so these hundreds of thousands of copies prove that the Qu'ran is a series of truths and that it is the Word of Allah.
We have a question for you: have you wished to reach Allah? In other words, have you become munib (the one who wishes to reach Allah) or amenu? Amenu is the name given to those who have belief in Allah, but there are two phases of being amenu in the Holy Qu'ran:
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  1. ==Those who are amenu, who believe in Allah.==
  2. ==The amenu ones who are the owners of taqwa (piety). These people are those who wish to reach Allah.==

Dear men of religion, if you do not know the concept of wishing to reach Allah and to become munib, that is to turn to Allah, you not only miss the train (which takes you to heaven) but also cause others to end up in hell. Is this important? Yes, it is, because this is the starting point of hidayet.
I would like to explain the situation of yours, in which you have not wished to reach Allah and are not aware of a concept like this. We know that what we say will upset you a little bit, but please try to understand that we have to do this. You did not leave us any other alternative. We have sent you many warnings up to now. Some of you have read those warnings and trust that they are true, but you did not call us back. You accepted the truths, hidden in your corners. Why? What are you afraid of? Why are you not on the side of Allah but on the side of the Satan? Are you afraid of losing your job? Do you think that it is easy to fire you because of this?
Dear men of religion, if you do not wish to reach Allah:
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  1. ==You are not engaged in taqwa.==
  2. ==You are in shirk (the state of attributing a partner to Allah).==

Let us tell you the holy verses and you shall disscuss them among yourselves:Edit

30 / AR RÛM - 31: Turn back to Him (Allah), and have TAQWA (piety) for Him, and perform regular prayers, and do not be among those who are MUSHRIK (those who attribute a partner to Allah).
30 / AR RÛM - 32: Do not be one of those MUSHRIK (those who attribute a partner to Allah) since they split up their religion, and become Sects, and each party rejoices in the knowledge with it.
Allah Almighty says: "Turn back to Allah." To turn to Allah means to wish to reach Allah. We will explain the reason. "Wish to reach Allah and have taqwa (piety) for Him." Namely, Allah Almighty says: "If you do not wish to reach Allah, you cannot be the owner of taqwa." "...And perform regular prayers." We know that all of you perform regular prayers; we do not have any problems here. "...And do not be among those mushrik (those who attribute a partner to Allah)." Who are these mushriks? You have always explained those mushriks as the ones who worship idols. This is obvious shirk (unbelief). Our Prophet Muhammad (PBUH) says: "It is impossible for my community (ummet) to fall into obvious shirk; they do not worship idols, but I am afraid of hidden (veiled) shirk." On the other hand, Yaşar Nuri Öztürk explains the veiled shirk as dependence on the murshid (religious guide appointed by Allah). He calls dependence on a murshid as shirk, whereas this dependence has been made obligatory for us by Allah. In this regard our words are for you too, Y.N. Öztürk.
In Rum-32, Allah Almighty says: "Do not become among those mushriks since they split their religion, and they become sects, and each party rejoices in the knowledge with it."
The sahaba (disciples of Prophet Muhammad (PBUH)) ask to our Prophet Muhammad (PBUH): "O, the Messenger of Allah! How many parties will occur?" Our Prophet Muhammad (PBUH) answers: "There will be 73 parties." The sahaba ask again: "Then, is only one of them going to be able to reach salvation?" Our Prophet Muhammad (PBUH) answers: "Yes, only one of them is going to be able to reach salvation. Its name is Fırka-i Naciye (the party of salvation). Their main characteristic is that they are on the Sıratı Mustakîm (the path leading to Allah), just like you and me."
Today, the research indicates that there are 72 parties, 72 different belief systems. And among them lies the 73rd party, the party of those who wish to reach Allah. They are not in shirk, they are the owners of taqwa. A person immediately engages in taqwa at the moment he wishes to reach Allah.
Now let us see what the wish to reach Allah and hidayet means. Allah Almighty says:
42 / ASH - SHÛRA - 13: Saying, "Establish religion and make no divisions in it," He (Allah) has ordained the same religion for you as that which We ordained for Noah - that which We have revealed to you - and that which We ordained for Abraham, Moses, and Jesus. The thing (invitation to Allah and to have faith in Allah) to which you invited was hard for those MUSHRIK (those who attribute a partner to Allah). Allah chooses to Himself those whom He pleases and guides (takes) unto Himself those who turn to Him.
Allah Almighty says: "Allah chooses to Himself those whom He pleases, and guides (takes) unto Himself those who turn to Him, those who wish to reach Allah." You are under the guarantee of Allah Almighty; if you wish to reach Allah, He will definitely guide you unto Himself. That single party is the party of those who wish to reach Allah. Allah Almighty states as follows:
Edit

13 / AR - RA'D - 27: And the QAFIRs (those in blasphemy) say: "Why is not a Sign (miracle) sent down to him from His Lord?" Say: "Verily, Allah leaves whom He wills in DALALAT (Misguidance), and He guides to Himself (Allah) the one who turns (inclines) (to Allah) (to HIDAYAT (True Guidance Leading to Allah))."Edit

Allah Almighty says: "Allah leaves whom He wills in DALALAT (Misguidance), and He guides to Himself (Allah) the one who turns (inclines) (to Allah) (to HIDAYAT (True Guidance Leading to Allah))." Now let us answer the question of "What is hidayat?"Edit

3 / AL- 'IMRAN - 73: "And believe no one unless he follows (depends on) your religion." (O My Beloved!) Say: "No doubt, HIDAYET (The True Guidance Leading To Allah) is the Guidance of Allah (reaching Allah) (making the spirit reach Allah before death). Lest a revelation be sent to someone (else) like unto that which was sent unto you? Or that those (receiving such revelation) should engage you in argument before your Lord?" Say: "No doubt, fazl (virtue) is in the hand of Allah. He grants it to whom He pleases. And Allah cares for all, and He knows all things."Edit

"inne: no doubt," "el hûda: hidayat," "hudallah: is reaching Allah." So hidayat can be defined as, "No doubt, HIDAYAT is the Guidance of Allah (reaching Allah) (making the spirit reach Allah before death)."Edit

2 / AL-BAQARAH - 120: Never will the Jews nor the Christians be pleased with you till you follow their religion. Say: "Verily, reaching Allah, that is the (only) Guidance (Hidâyet). And if you were to follow their desires after what you have received of Knowledge (i.e. the Qur'ân), then you would have against Allah neither any "Velî" (Protector or Guardian, Friend) nor any helper.Edit

"inne: no doubt," "hudallahi: to reach Allah," "hüvel: that is," "el huda: hidayat." So again hidayat can be defined as, "Reaching Allah, that is the (only) Hidâyat."
Dear brothers and sisters, hidayat is the reaching of the spirit to Allah while alive. Otherwise, you all know that our spirits will definitely reach Allah after death. How do you explain the concept of hidayat? You say: "Hidayat is the true (correct) path." When we ask you what the correct path is, all of you give us the same answer; the correct path is the performance of the five conditions of Islam. To perform regular prayers, to fast, to go on a pilgrimage to Mecca, to give alms and to say the sentence of testimony, but where is the sixth condition, dhikr? Is the dhikr not obligatory? Allah Almighty states:
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73 / MUZZAMMIL - 8: Do dhikr (remember and repeat the name of Allah) with the name of your Lord and turn to Him with complete devotion.Edit

Allah Almighty says: "Do dhikr (remember and repeat the name of Allah) with the name of your Lord and turn to Him with complete devotion." Is dhikr obligatory? For more dhikr, which occupies more than the half of a day, Allah Almighty states as follows:
33 / AL AHZAP - 41: O you who are AMENU (who wish to reach Allah spiritually in this life and submit to Him)! Remember and repeat the name of Allah (practice Dhikir); and do so often.
Is continuous dhikr (repeating the Name of Allah continuously 24 hours a day) an obligation? In Nisâ-103 Allah Almighty states that it is an obligation too:
4 / AN - NISÂ' - 103: When you have finished performing the regular prayer (As-Salat), do dhikr of Allah (remember and repeat the name of Allah) standing, sitting down, and (lying down) on your sides. When you are free from danger, perform your regular prayers the way they are supposed to be done, as regular prayer is enjoined on the MUMIN (that among the believers of Allah who wishes to reach Him) at fixed hours.
"... do dhikr of Allah standing, sitting down and lying down on your sides." So we have to add the sixth condition, that is doing dhikr. In additon to this, we have to add reaching Allah (likaihi, being mulaki to Allah) to the list of the preconditions of Islam. Then this makes seven preconditions.
Whay should we add reaching Allah to the preconditions list? When we ask you: "How many preconditions of Islam are there?" your answer is: "There are five preconditions of Islam: to perform regular prayers, to fast, to go on a pilgrimage to Mecca, to give alms, to say the sentence of testimony." You recommend these to everyone, and everybody learns these from you. It is already an obligation for them to perform these, and they are busy with executing these requirements. And they think that they will reach salvation by the knowledge that you give them. Can they reach salvation? We have already stated that both they are not engaged in taqwa and are in shirk. As we explain the issues one by one you will see that it is impossible for them to reach salvation.
If you define hidayat as "the correct path," and when we ask you what the correct path is if you can only tell us the five preconditions of Islam as the answer, none of you can get out of hell. The reason is that the concept of hidayat has been completely lost among those things that you tell us. To perform regular prayers, to fast, to go on a pilgrimage to Mecca, to give alms and to say the sentence of testimony cannot save anyone from hell. The preconditions of Islam are not five; they are at least seven. And as we have mentioned, it is definite that they are obligatory.
To wish to reach Allah is to reach Allah. Now you may say: "What does this mean?" To wish to reach Allah is a wish, whereas reaching Allah is to deliver the spirit to Allah at the 21st stage. But Allah has made a promise; when you wish to reach Allah, Allah definitely guides you to Himself. Because of this, to wish to reach Allah is the first hidayat, the beginning of hidayat. To reach the murshid (religious guide appointed by Allah) is the second hidayat, and to deliver the spirit to Allah is the third hidayat. These stages reflect the first, second and the third levels of heaven, and Allah Almighty gives you the guarantee to deliver your spirit to Allah (Himself) when you wish to reach Allah. Here, because you perform the cleansing of your soul, you acquire 51% of the worldly happiness; at the same time you deserve the third level of heaven.
Suppose that you died at the moment you reached Allah. This will provide you with the third level of heaven. You have already performed the cleansing of your soul, and your spirit has reached Allah. When you wish to reach Allah, you have to have a certain belief that your spirit will be delivered to Allah by Allah Almighty Himself, since the holy verses states it in this way.
So the sayings of our Prophet Muhammad (PBUH) do not have importance in the Divine Presence unless they comply with the Qu'ran. This is the expression (law) of Allah.
We have only mentioned two aspects of the subject yet. Most of you are unaware of the concept of wishing to reach Allah. You even did not read the warnings that we have sent, and you tried to evaluate us without reading them. Then you said: "No, what he says is wrong. He is a cheater; he is a liar," to those who came and asked you questions about us.
Do you suppose that what you say about our identity will not make you responsible in front of Allah? Allah Almighty says: "A proportion of surmise is prohibited; which one of you would like to eat the (corpse) meat of your dead brother?" For the time being, you are in this situation. Without any evidence, truth or record, you decide on us and say negative things to people about us. We announced the last press release of the Religious Affairs Organization. We gave the necessary reply and the lesson there, but this is not enough. I want to explain to you what big mistakes you have made, my dear brothers.
We have only mentioned two aspects:
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  1. ==You do not wish to reach Allah, so you are not engaged in taqwa. Those who are not engaged in taqwa will end up in hell.==

10 / YÛNUS - 7: Verily, they do not wish to reach Us (to make their spirits reach Allah in this life). They are pleased and satisfied with the life of the present, and they are those who are unaware of Our Verses.
10 / YÛNUS - 8: Their abode is the Fire (Hell), because of the (bad degrees) they earned.
Edit

You do not wish to reach Allah; as the result of this you will not only be unable to reach salvation but also will go to hell. Moreover, this definitely proves that you are unaware of Allah's verses. If you continue to say: "No, he does not know. What he says is wrong. Do not listen to him," to the public, do you not become the imams who invite (call) to the fire? Do you not pity yourselves? We have done many things to warn you. This is a warning; with this warning we say: "You are not wishing to reach Allah. You are not engaged in taqwa and you are in shirk. Besides these, according to Yunus 7 and 8 you are unaware of Allah's verses." Is this not a shame? You are the men of religion. Your mission is to teach religion, but Allah Almighty mentions you as: "They are those who are unaware of Our Verses." Again, Allah Almighty mentions you in Jathiya 23 as follows:
45 / AL-JÂTHIYA - 23: (My Beloved!) Do you see the ones who take their own desires (EGO) as god? Allah leaves them astray (in Misguidance), and seals their hearing and hearts (and understandings), and puts a cover (gishawat) on their sight. Who, then, will guide him (to Allah) after Allah (has withdrawn Guidance)? Are you still not mindful?
"My Beloved! Don't you see the ones who take their own desires (ego) as god? Allah leaves them in misguidance despite their knowledge." It is a kind of knowledge which causes that person to be left in misguidance. Why? Because of the situation that we have mentioned in this holy verse.
Allah Almighty clearly says that those who do not wish to reach Allah are in misguidance. You are the ones who are responsible for teaching the verses of Allah to people. You have learned Arabic; you read the Qu'ran beautifully, but you are unaware of Allah's verses. And worst of all, your destination is hell. Moreover, you will go to hell with the responsibility (sins) of others on your shoulders because you are only busy with distracting others from the path (target). Do you still not understand, my dear brothers?
33 / AL AHZÂB - 67: And those who are in Hell say: ‘O Lord! We surely obeyed the SADAT (the religious leaders of the era) and KUBERRA (the people in power), and we went out of the path leading to You (SIRATI MUSTAKIYM).
33 / AL AHZÂB - 68: ‘Our Lord! Give them double chastisement and curse them with a very great Curse!'
At the moment, you are the teachers (instructors) of religion; you are the sadat (lead teachers of religion in every age), and you cause people to go to hell. This is a great responsibility (sin). Besides, if you have understood what we have said, and if you are hiding them from others on purpose, your sins will increase, since Baqarah 159 explains this situation of yours:
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2 / AL-BAQARAH - 159: Those who conceal the clear Signs We have sent down, and the HIDAYAT (delivery of spirit to Allah before death), after We have made it clear for the people in the Book, on them shall be Allah's curse, and the curse of those entitled to curse as well.Edit

My dear brothers, are you not ashamed of being in this situation? If you do not care what we tell you and do not comprehend them as you are suppused to do, then you will gain the greatest sin in the universe upon your shoulders because you hide the truth on purpose, the hidayat of Allah.
Hidayat starts with wishing to reach Allah, and this wish by itself is a hidayat since Allah, in the Gracious Qu'ran, warrants that He will guide (lead) anyone to hidayat, to Himself, whoever wishes to reach Allah.
We have mentioned four aspects:
Edit

  1. ==You are not engaged in taqwa.==
  2. ==You are in shirk.==
  3. ==You are unaware of Allah's verses.==
  4. ==You are going to end up in hell.==

Dear men of religion, are you not afraid? Are you not afraid of Allah? Are you not aware that you are not performing your duty? I do not know how I can reach you. Have you still not understood that we have taken these orders from Allah? Are we not teaching you a kind of knowledge that you do not know? Is there anyone else on earth who can tell these to you? Unless you wish to reach Allah, you are face to face with this frightening situation.
You do not wish to reach Allah, so one more aspect is added to these four aspects of yours; you are in dalalat (misguidance). In Râd 27, which was mentioned above for another purpose, Allah Almighty says: "Allah leaves whom He wills in dalalat (misguidance), and He guides to Himself (Allah) the one who turns (inclines) to Allah, to hidayat." So, that Allah leaves a person in misguidance means simply to leave him, to not show interest in him. Namely, if someone does not wish to reach Allah, Allah does not pay attention to him. They are in misguidance, and they remain in that situation. Everyone is in misguidance at the beginning, and Allah leaves them, but whoever wishes to reach Allah amongst the ones in misguidance, Allah definitely guides him to Himself (Allah).
Is everyone in misguidance at the beginning? Yes, everyone is misguidance at the beginning. Allah Almighty, for our Prophet Muhammad (PBUH), states as follows:
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93/AD-DUHA - 7: And (did He not) find you misguided and then make you reach hidâyet (guidance)?

He is a prophet. So do you think that you got rid of misguidance? According to the fifth aspect you are still in misguidance.
You have another characteristic; you carry the sins of others on your shoulders. You will not be judged for only your own sins because you cause others to end up in hell, since you tell others wrong things as the men of religion, since you prevent (hide) the truths on purpose; you will die carrying the sins of others on your shoulders. Those who are entitled to curses are cursing you at the moment. Did you know this? Do you not feel ashamed because of this?
It is not over yet. Besides being in misguidance, in Yunus 45, Allah Almighty states as follows:
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10 / YÛNUS - 45: And on the Day when He shall gather them together, (it will be) as though they had not stayed but an hour of the day (when) they had known each other. They will perish indeed who called the meeting with Allah (spiritually before dying) to be a lie. They cannot reach hidâyet (guidance) (they cannot make their spirits reach Allah before death).Edit

"They will perish indeed who called the meeting with Allah (spiritually before dying) to be a lie. They cannot reach hidâyet (guidance) (they cannot make their spirits reach Allah before death)." This is your seventh characteristic; you are not on hidayat and also you are lost (you will perish indeed). Who are lost (in frustration)? Allah Almighty gives us the characteristics of those who are lost in Zumar-65:Edit

39 / AZ - ZUMAR - 65: But it has already been revealed to you, as it was to those before you, "If you were to attribute a partner to Allah (if you do not wish to reach Allah), truly fruitless will be your work (in life), and you will surely be in the ranks of those who lose."Edit

"All the improving acts of those who are lost will be nullified." In the Gracious Qu'ran Allah Almighty says: "His improving acts cannot save anyone." Our Prophet Muhammad (PBUH) has a saying (hadis): "His improving acts cannot save anyone." Do you think that this holy verse and the saying of our Prophet Muhammad (PBUH) are aimless? Why cannot the improving acts of a person save him? If that person does not wish to reach Allah, his works cannot help him. On the other hand, if he wishes to reach Allah, he deserves the bliss of Paradise at the moment he wishes.
The tenth aspect, Allah Almighty says that whoever does not wish to reach Allah is the friend of tagut (human and jinn demons), and also Allah adds that he is the servant of tagut. Dear brothers, in Baqarah-257 Allah Almighty states as follows:
2 / AL-BAQARAH - 257: Allah is the Friend (and Helper) of those who are AMENU (have faith). He leads them (the hearts of their souls (ego)) forth into light from the depths of darkness. They are those blasphemous who are friends of the evil ones (Satan). They will lead them forth into the depths of darkness from light. They will be companions of the fire, to dwell therein forever.
"Allah is the Friend (and Helper) of those who are AMENU (have faith). He leads them (the hearts of their souls (ego)) forth into light from the depths of darkness." To lead into light from darkness means to cleanse the hearts of their souls and by this way to lead them forth into light from the darkness. Nobody's spirit may reach Allah unless 51% of glory accumulation takes place in his soul's heart. This is a procedure that is under the guarantee of Allah. So Allah who is the Friend of us leads our spirit to Himself; Allah does it.
In the following part of the holy verse it is stated: "They are those blasphemous who are friends of the evil ones (Satan). They will lead them forth into the depths of darkness from light." So there are only two kinds of people. The first group is those whose hearts are led into light from darkness. These are amenus, the mu'mins (believers) who wish to reach Allah. Be careful! We say mu'mins because Allah says: "Mu'mins will end up in Allah's heaven." When we examine the holy verses, we see that people who believe in Allah but are not mu'mins go to hell.
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67 / AL-MULK - 8: It (Hell) almost bursts with fury. Every time a Group is cast therein, its Keepers ask them, "Did no Warner come to you?"
67 / AL-MULK - 9: They (those cast in Hell) say: "Yes indeed; a Warner did come to us, but we rejected him and said, 'Allah never sent down anything; and you are in a great diversion!'" 67 / AL-MULK - 10: And they further say: "If we had listened and comprehended, would we have been (now) among the Companions of the Blazing Fire?"
Edit

These people have believed in the existance of Allah, but they say: "Allah has never sent down anything." At the beginning of the holy verse Allah Almighty calls them "qafirs (blasphemers)," those who are grouped in front of the entrance to hell. Qafirs believe in the existance of Allah, but they claim that Allah has never sent down anything. In addition to this, they say: "You are in great diversion (We think that you are in great misguidance)," to the messengers of Allah. And they continue: "If we had comprehended, would we have been here, among the companions of the blazing fire?"
Dear men of religion, we are not your enemies. We are your friends. Our mission is to rescue you and those who you have taught wrong knowledge to this day. Have you still not understood who we are? These things that we tell you, do they not mean anything to you?
We clearly see that qafirs are the friends of tagut (human and jinn demons). Mu'mins are those who wish to reach Allah - not those who merely believe in the existence of Allah, but those who wish to reach Allah. We have mentioned Mulk-8, 9, 10 because of this. Those people believe in Allah, but they do not believe that Allah has sent down anything, or in Allah's angels, etc. But here (in the following verse) Allah mentions those who have become the freinds of Allah. It is certain that they have wished to reach Allah and got rid of blasphemy. Let us see if they really got rid of blasphemy or not. Who are mu'mins? Allah Almighty mentions mu'mins in Saba-20:
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34 / SABA' - 20: And Satan proved true his thought about people. All depended on (followed) Satan, except for a party of MUMIN (those among the believers of Allah who wish to reach Him).Edit

Mu'mins are the ones who are in the party of the servants of Allah, a single party, the party which is formed of those who wish to reach Allah and become mu'mins. The 72 parties, except this one, are made up of people who do not wish to reach Allah. There are believers and disbelievers of Allah among them but their belief in Allah does not provide them with salvation. We have seen that those who end up in hell believe in Allah, and they say: "Allah has not sent down anything." So Saba-20 states that the members of the single party - the party of those who wish to reach Allah, and at the same time those who get rid of shirk and blasphemy - are the mu'mins.
We see that the ones who will end up in hell with Satan are the blasphemers (qafirs). Since everybody except mu'mins are the servants of tagut, all of them are qafirs, not mu'mins.
Do you still not realize that you are in the group of qafirs? Do you still not realize that you are the friends of tagut, not the friends of Allah, and Allah is not your friend? Do these warnings not mean anything to you? Besides this, you are not only friends of tagut but also servants of tagut.
Dear brothers, we are telling these things to you with pity in our hearts. We tell you these truths of the Qu'ran in order to help you make up your mind. We have seen that the warnings we have sent you caused you to become an enemy against us. I repeat them once again; I have written those warnings. The press release of the Organization of Religious Affairs is a great shame on the world of Islam. And you, you are the servants of tagut. Here is Zumar-17 to prove this:
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39 / AZ - ZUMAR - 17: For those who avoid being servants to the way of Satan and who turn to Allah (made their spirits reach Allah before death), there is Good News. So announce the Good News to My Servants.Edit

Vellezînectenebût: They have avoided themselves
tâgûte en ya'budûhâ: being servants to the way of Satan
ve enâbû ilâllâhi: and who turned to Allah, who wished to reach Allah (and by this way they rescued themselves from tagut).
fe beşşir: So, give the Good News
ıbâdî: (to) My Servants
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Allah Almighty mentions sahaba (the disciples of our Prophet Muhammad (PBUH)) and says: "They were the servants of tagut and they avoided themselves from being servants to tagut." What have they done? "ve enâbu ilâlllâhi: and they turned to Allah and became munîb (the one who wishes to reach Allah)." "By this way, they avoided being a servant to tagut. There is Good News for them. Give the Good News to My Servants." Allah Almighty uses the word "abd: servant" for both His own servants and for the servants of tagut.
So my dear brothers, do you still not understand that we are your friends, that we are trying to rescue you and that we are inviting you to the mission of saving others? Why do you feel so much anger and grudge? Satan definitely has an effect on you. Satan is your enemy; do you not understand this?
The knowledge that you were taught will only provide you with ending up in hell, and the 70 million people whom you mislead have to go to hell because of you. Do you still not understand? You have the greatest responsibility on earth at the moment because we have explained all of these to you with the warnings. We have explained them in written form, not orally, so that you can pick up evidence and say: "You are wrong," to us. Tell us our mistakes, but there are not any mistakes. This doctrine does not belong to us. This is Allah's doctrine; it is made up of what Allah has made us write and what Allah has declared to us.
Dear men of religion, at the moment, you are betraying yourselves. Also you are in a position in which you have a chance to avoid instigation (disorder), but you do not try to do it. Are you afraid of losing your jobs? When all of you speak the truth, can the friends of tagut be among you? They will leave voluntarily.
On the other hand, you - my dear imam brothers; you have to save yourselves from being friends to tagut; you have to be the friends of Allah. The future of 70 million people depends on your accepting and applying the truth. We have to warn you that by feeling frightened you can only help others go to hell.
We have sent you thousands of copies of warnings, but we have seen that you did not arrive at any results (did not derive any lessons) in the end. Now who among you may claim that the warnings we have sent are incorrect? Which one of you can say this? You saw that all of them are correct and kept silent; why? Is your duty not to perform (execute) the truths of Allah? Allah Almighty wants to see you not as the imams who invite to hell but as the imams who invite to Allah.
Dear men of religion, we say these to you in order to help you realize your responsibility. We have explained your status. You have to examine what we tell you in order to get rid of hell, misguidance, frustration (loss), shirk, being a friend of tagut and of that heavy responsibility on your shoulders. And you have to warn other people of the Path of Allah, not of the path of Satan. Not as a friend and servant of tagut but as a friend and servant of Allah.
Dear men of religion, the first part of our explanation is finished. In the following days, Allah Almighty will definitely inform us about the reaction to your prospective attitudes. We finish our words as follows:
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You carry the responsibility of 70 million people. As the men of religion, please realize and comprehend your responsibility and try to perform your duty.Edit

And I am addressing to you all:Edit

If you can find a mistake in what we say, then reach us. We shall resolve the conflict in front of everyone. I am addressing you, the Organization of Religious Affairs. We want to give a conference to you in the building of the Organization of Religious Affairs in order to resolve the conflicts. Why do you not permit us? What are you afraid of? We are living for saving you from that heavy responsibility. Why do you insist on being friends of tagut? Why are you afraid of us? We are not your enemies; we are the friends of Allah. Are you not aware that you are an enemy against Allah since you are an enemy against us - a friend of Allah.
Dear men of religion, here we end our words. We finish this speech with the wish that you have derived the necessary lessons out of it and that you may deserve worldly happiness and the bliss of Paradise by comprehending our words.
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İSKENDER ALİ MİHR Edit

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